King Herod’s Tomb Discovered in Israel

In an amazing archaeological discovery today Professor Ehud Netzer of Hebrew University announced that his team has uncovered King Herod’s long lost tomb. This is amazing on many levels, none of which are we, here at isrealli, qualified to discuss. So instead, we bring you the New York Times (which may or may not be qualified as well, but that’s for you to decide):
Lost, Then Found: Herod’s Tomb
By Mike Nizza
For decades, archaeologists looking for the tomb of King Herod have focused on one site in particular, based on an account in the first volume of “The Wars of the Jews,” written by the first-century historian Flavius Josephus.
Josephus wrote that a 25-mile funeral procession for the Roman Empire’s man in Judea and the great builder of Jerusalem ended at “Herodium, where he had given order to be buried,” according to a translation at The Christian Classics Ethereal Library.
Instead of continuing on about the procession’s final steps, and perhaps revealing further clues about the tomb’s location, the historian evidently considered the chapter done with the next sentence.
“And this shall suffice for the conclusion of the life of Herod,” he wrote.
The omission sets up what The Los Angeles Times has called “one of the Holy Land’s greatest archeological mysteries.”
Chasing that mystery and others for the past 35 years has been Professor Ehud Netzer of Hebrew University.
Today, he was finally able to announce an answer: The tomb was on the northeastern slope of Mount Herodium, a site that his team has been excavating since last summer.
Herodium, which Mr. Netzer called “the most outstanding among King Herod’s building projects,” may have been best described by Josephus in an earlier section of “the War of the Jews:”
And as he transmitted to eternity his family and friends, so did he not neglect a memorial for himself, but built a fortress upon a mountain towards Arabia, and named it from himself, Herodium, and he called that hill that was of the shape of a woman’s breast, and was sixty furlongs distant from Jerusalem, by the same name. He also bestowed much curious art upon it, with great ambition, and built round towers all about the top of it, and filled up the remaining space with the most costly palaces round about, insomuch that not only the sight of the inner apartments was splendid, but great wealth was laid out on the outward walls, and partitions, and roofs also. Besides this, he brought a mighty quantity of water from a great distance, and at vast charges, and raised an ascent to it of two hundred steps of the whitest marble, for the hill was itself moderately high, and entirely factitious. He also built other palaces about the roots of the hill, sufficient to receive the furniture that was put into them, with his friends also, insomuch that, on account of its containing all necessaries, the fortress might seem to be a city, but, by the bounds it had, a palace only.
The tomb had the same opulence, apparently, but it didn’t last very long.
The professor said that Jewish rebels trashed the place during the Great Revolt between the years 66 and 72 A.D., breaking Herod’s sarcophagus — made of rosetta-studded “Jerusalemite reddish limestone” — into “hundreds” of pieces.
Herodium, with the surviving ruins of a palace and fortress at the top of the mount, has at various times in history been colonized by monks and by lepers; it has been
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3 comments:
now that you have found Herold Grave , now what
leave the Dead alone … The Lord will come amd he will be Judged by The Lord Jesus Christ.
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heyy now that you found his tomb
what r u going to do??'
hes dead already leave hom alone
nothing good or bad will come of it
youre just waisting youre time'
well hope u find more interesting things
[Reply]
I’m struggling with why so many are being closed minded. This discovery and the discoveries that will soon come to pass are prophetic and necessary in the understanding of many of Jesus’ parables. This discovery in particular now gives us a clear understanding of the parable of the mustard seed. Jesus stood at Jerusalem looking over the Dead Sea to Masada and referenced what Herod had done. He then spoke of how faith…”the belief that something can be done”, had occurred. Jesus knew how that Herod just a few years earlier had done all of this and so did the disciples. The difference was that Herod had faith in Herod. Jesus promoted faith in One greater than Herod in this parable.
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